On the Assumption of
the Blessed Virgin Mary into Heaven
~ from
Munificentissimus Deus, Pope Pius XII, Defining the Dogma of the Assumption,
November 1, 1950
39. We must
remember especially that, since the second century, the Virgin Mary has been
designated by the holy Fathers as the new Eve, who, although subject to the new
Adam, is most intimately associated with him in that struggle against the
infernal foe which, as foretold in the protoevangelium,(44) would finally
result in that most complete victory over the sin and death which are always
mentioned together in the writings of the Apostle of the Gentiles.(45)
Consequently, just as the glorious resurrection of Christ was an essential part
and the final sign of this victory, so that struggle which was common to the
Blessed Virgin and her divine Son should be brought to a close by the
glorification of her virginal body, for the same Apostle says: "When this
mortal thing hath put on immortality, then shall come to pass the saying that
is written: Death is swallowed up in victory."(46)
40. Hence
the revered Mother of God, from all eternity joined in a hidden way with Jesus
Christ in one and the same decree of predestination,(47) immaculate in her
conception, a most perfect virgin in her divine motherhood, the noble associate
of the divine Redeemer who has won a complete triumph over sin and its
consequences, finally obtained, as the supreme culmination of her privileges,
that she should be preserved free from the corruption of the tomb and that,
like her own Son, having overcome death, she might be taken up body and soul to
the glory of heaven where, as Queen, she sits in splendor at the right hand of
her Son, the immortal King of the Ages.(48)
41. Since
the universal Church, within which dwells the Spirit of Truth who infallibly
directs it toward an ever more perfect knowledge of the revealed truths, has
expressed its own belief many times over the course of the centuries, and since
the bishops of the entire world are almost unanimously petitioning that the
truth of the bodily Assumption of the Blessed Virgin Mary into heaven should be
defined as a dogma of divine and Catholic faith--this truth which is based on the
Sacred Writings, which is thoroughly rooted in the minds of the faithful, which
has been approved in ecclesiastical worship from the most remote times, which
is completely in harmony with the other revealed truths, and which has been
expounded and explained magnificently in the work, the science, and the wisdom
of the theologians - we believe that the moment appointed in the plan of divine
providence for the solemn proclamation of this outstanding privilege of the
Virgin Mary has already arrived.
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